Magickal Oils of Indonesian Shamanism Part 1

IntroductionAlmost every shamanic and pagan culture has its own collection of oils used for occult and magickal purposes. In this article we will describe a few of these "minyak" (as oils are called in the Indonesian/Malayan tongue) to be found in the Indonesian archipelago. This is an on-going project and we may update this article whenever we possess additional information regarding the subject.There are many oils used for occult purposes; we may divide them into two categories: the ordinary ones, and the extraordinary ones. For instance, Zafarron, Misik, and Gaharu oils as used for anointing and writing sigils, seals, kameas, wefeqs, etc., are the "ordinary" ones. Below we will describe the more extraordinary and unusual types of magical oils. We are not able to personally vouch for the truth of the virtues of any of these oils, or in some cases disinclined to. Their descriptions and use are given merely for the sake of information purposes. It should also be noted that most of these oils are rare and difficult to acquire.Contents :Minyak Hadangan Minyak Bintang Minyak Kawiyang Minyak Istanbul Minyak Sinyong-Nyong Minyak Air-Mata Duyung Minyak Bulus Minyak Apel Jin Minyak Lintah Minyak Kesambi and Minyak Banyu Urip Minyak Cimande Minyak PonibasawaMinyak HadanganFor centuries this potent minyak is considered as the king of love oils. Not only is it used for romantic affairs by men and women, it is also often utilized as an occult media for improving one's business, warding-off black magic and protection against negative energies.This oil is said to be derived from a rare buffalo-species only to be found in the depths of the southern and eastern Kalimantan (Borneo) forest, especially in the locale of Muara Payang, Muara Kumam, in the regency area of Grogot. In the tribal language of the natives, the Pasir people, Hadangan means "buffalo."These Hadangan buffaloes are wild and aggressive, and exists not in great amounts in the jungles and forests. The oil is acquired when the animal is already dead and in a state of decomposition. For occult reasons it is forbidden to kill this mammal for their fluid extracts. While the dead body of this animal is decaying, it oozes a certain liquid which is the Hadangan oil. Because of the scarcity of this buffalo, the oil extract is a rare curio. Only certain brave villagers of the Pasir tribe who are daring enough to make the trip to the forest and willing to spend days there are able to acquire this oil.The Pasir tribes are well-known for their black magic. Visitors abusing privileges and acting arrogantly often find themselves subsequently suffering from maladies, and in extreme cases even death. The Pasir people normally apply the Hadangan oil to capture, tame and domesticate the wild buffaloes. Their method of calling forth these animals is to add a few drops of the oil to their tracks, and not long after, as though by magic, the bellowing creatures would appear. The buffaloes are then tamed and enchanted by dabbing extra oil onto their hides. Under the influence of the magical fluid, the buffaloes follow the hunters willingly. During the trip back to the village, the eyes and ears of the buffaloes are purposefully covered by mud and cloths by the enchanter so that the creatures do not feel threatened by the presence of other human beings. Seeing humans and hearing their voices prematurely would infuriate them and they would start attacking all bystanders. The buffaloes only feel safe with their captors.During the early days of the discovery of the oil, when used solely to fascinate buffaloes, teenagers began wondering of the possibility of its application in other matters considered important--such as in amorous affairs! They reasoned that if buffaloes were to follow its enchanter with the help of the oil, the opposite sex would surely have a similar reaction when applied on them. After a period of experimentation they discovered that their assumption was indeed true.Above we stated that this oil was taken from the corpse of the Hadangan buffalo and that they are not permitted to be slaughtered for occult reasons. This could be an excuse, however, made by the Pasir people for their own veiled motives. Certain other sources inform us that these animals are killed for this very purpose and that it is possible to extract the oil by boiling the body parts and organs of the buffalo for several hours in an earthen pot until the oil is released. It is said this should be done in the forest with no one around and aware of the operation. Before boiling, a mantra has to be recited in the tribal language of the Pasir people:"Lakung bikat lalu laut pisang sulu Sisi rampung uyat bikat Ina tinggang puluk ulu"The method of use of the Hadangan oil in love spells is to dab a little of it to any part of the body of the unsuspecting subject that one wishes to attract using only the right ring-finger. Before dabbing, the above mantra has to be silently chanted and then the oil on the finger is to be blown upon with the breath that has been magically influenced by the mantra. After being smeared with this oil the subject would have the user constantly in her thoughts and would strive as much as possible to be near the magical operator even if prior to its use the subject was aloof and inattentive. Most love oils are applied in a similar manner.Minyak BintangThis oil is one of the most mysterious. It originates with the Dayak Benuaq and Tujung tribes of Kalimantan. In their dialect they call it Olaau Bintaakng, "Minyak Bintang," or "Star-oil." This fluid can properly be said to be the "elixir of life" as it possesses rejuvenating properties that not only quickens sickly or sluggish bodies, but also has the power, as it is claimed, to revive the dead. Star-oil works in conjunction with certain inner-strength training and powers, which in Indonesian occult circles are called Ilmu Kedigdayaan or Tenaga Dalam. In China these are referred to as Chi Kung. Individuals who have mastered the use of the Star-oil and unfolded their inner strength are believed to be able to quicken their bodies with a new vital life force and awaken themselves from the death-state.In bygone days, while war was still common among the tribes in Kalimantan and even in other parts of Indonesia, there was this competitive search among the warrior caste for occult objects and psycho-physical training that would confer upon their possessors and practitioners invulnerability against weapons and supernormal strength, so as to provide an extra advantage over enemies. The ancient tribes believed that war should be won at any cost and if it could be done cheaply and swiftly with magick, it would be adopted. This line of reasoning seems to have their supporters in contemporary governments doing research into PSI-War technology.To return from our digression, however, certain tribes of the Dayaks eventually came up with a most powerful creation that gave them a virtue beyond their wildest dream: Olaau Bintaakng. This was the pinnacle of their ilmu, or occult knowledge and only a few people were able to master it. Those who had this oil and its power were usually uninterested in acquiring other forms of Ilmu Kedigdayaan. The oil would also have certain psychological effects on their minds and alchemically transmuting personal characteristics such as cowardice into bravery. The fear of death is here mitigated by the power of the oil.The Star-oil is manufactured by the shamans of the tribe and because of the difficulty in its production it is sold at a steep price; it is for this reason that most clients and consumers of this oil are rich members of the community. Its origin and formula is not known as the Dayak shamans are secretive in this matter. Very little outsiders know about the existence of this oil and most that do know consider it as "old wives' tales."This oil can be said to offer some sort of physical immortality--but on a temporary basis if the weakness and limitation of this ilmu or power is known by one's enemies. The method of defeating someone who is a Star-Oil Master is to vanquish him and them immediately separate his body parts and bury them in different locations. Only in this manner will he be permanently immobilized; otherwise, he would just revive in the middle of the night when the stars are out and resume his physical life. No matter how badly injured, bruised, wounded, and killed in an accident or war, when the stars start shining the corpse would hear the "trumpet-call" and respond with vigor--this is the Dayak's version of the resurrection. This process is dissimilar to zombies, the supposedly living-dead. The corpse of the Star-oil master would actually be reanimated and regenerated with vital-force giving it new life. It does not matter if the blood has been congealed and the body in a rigor mortis condition. When nightfall comes, the body would gradually awaken. The effects of the Star-Oil has some resemblance to the Javanese occult powers such as "Ilmu Rawa Rontek," and "Aji Pancasona."We believe that scientific research on this oil would be greatly beneficial to humanity although the latter as a whole may not be prepared for it yet. Additionally, acquiring a sample of this oil from the Dayaks for analysis would be quite a problem as they are very wary of strangers visiting their communities or giving their magickal items or secrets away.The Star-oil itself has a greenish or yellowish hue and is very simply applied. All that one has to do is to consume a few drops on a Thursday night, together with the application of other essential instructions from the shaman and this would be enough to provide one with the life-long power. This occult virtue cannot be magically transferred to others unless they likewise consume the elixir. Dying persons when given this oil-potion would be "guaranteed" to recover even if they were to subsequently show signs of death. The Star-oil would have its effect when the stars are out. Minyak KawiyangAnother rare Dayak specialty is Minyak Kawiyang, or "Kawiyang Oil." Some also call it Minyak Sumbulik. According to sources this oil originates in the Kinibalu mountains. There is a romantic legend related to this minyak.In the olden days there lived at the foot of the Kinibalu mountains a beautiful widow who for some unknown reason year after year grew more and more beautiful. It was not surprising that she had many suitors who sought her hand in marriage. For some reason, though, the matrimonial-state did not last long for her and every marriage ended in divorce.While on her death-bed, all of her ex-99 husbands came to visit, weeping and regretting their past immature behavior towards her. Minutes after her transition, and in the midst of the gathering, a voice from nowhere was suddenly heard. It said to the men that their wife having loved her husbands dearly left for them a chalice filled with oil. They were instructed by this voice to share the oil among them and to always cherish it as a souvenir and reminder of the woman's love, and that they were not to forget her. This oil later became known as Kawiyang.Putting legends aside, Kawiyang-oil comes in five different types and colors: black, red, green, yellow and white. Each of these is said to have its own special virtues. The black Kawiyang confers invisibility, charisma, authority, and invulnerability to hand weapons; while the red Kawiyang gives an anti-gravity field to the body making it possible to undergo journeys in the quickest time possible. Wide rivers and mountain crevasses are easily crossed with single leaps. The red Kawiyang also gives the ability to command the Jin spirits to assist in physical combat. Green Kawiyang oil has its use in the santet and teluh forms of black magic. This oil may also be used for gaining or maintaining a youthful appearance. It is believed that this is acquired through vampiric activities. Just a dab of the oil on the neck and the head is supposed to sever itself from the body and fly-off somewhere to look for victims in order to suck their blood. Some of the green oils have bluish tints and this is supposed to be another excellent source for the working of black magic. It has the power to de-materialize objects and materializing it again as malicious implants in the bodies of victims. The unfortunate person subjected to such implants pass away not long after.Yellow Kawiyang oil is used for love, attraction, and fascination. No spells and mantras are needed for this. All that is required is to acquire a drop or two with the fingertips and to apply them in the palms. The two palms are then rubbed together. After this all that one has to do is to touch with one's hands and fingers the subject that we wish to fascinate--perhaps as in a handshake.Riches and wealth may be acquired with the utilization of the white Kawiyang oil. This is one of the magical oils mostly pursued--for it has the power to instantly manifest money from the invisible worlds. Those possessing this oil are given financial security. Nothing much has to be done--money materializes supernaturally on one's lap almost without supervision or direction to the familiar spirit associated with the oil. Shipwrecks, destroyed houses and buildings, and buried money are some of the sources of this wealth.White Kawiyang oil may also be used to magically transport money spent in shopping back to us. In other words, money spent are occultly deported back to the spender.Each of the oils has its familiar belonging to the genie or jinn type of spirits. The etheric guardian of the white Kawiyang oil has the form of the woman who had 99 husbands. The familiars of the other minyaks are said to be sisters of the above Jinn. They are called Camariah, Dandaniah, Tambuniah and Uraniah.According to certain native psychics who are well versed with Dayak lore and occultism, in order to function, every year these oils have to be given sesajen, or food-offerings, which are not always fit for human consumption. The black oil should be given the blood of a black chicken together with black glutinous rice. The red and green oil requires blood from one's ring-finger and the water of red sugar-cane, while the yellow and white oils need to be nourished with gold dust.Although they look fluid, these oils have the consistency of agar or jelly and for reasons not quite known they pulsate visibly as though alive. Although we have not personally seen this ourselves, reliable friends have assured us that this is indeed true as they have seen these oils with their own eyes. When poured out of its vessel it shows its elastic nature like rubber glue.The oils are kept in little ceramic vessels designed for oils called cupu (pronounced choopoo), but not just any cupu, because inappropriate vessels would crack. They should be in their proper colors too. There should not be any mirrors in the room where they are kept, and enough ventilation is required for their proper preservation.The cupu containing the Kawiyang oil should be placed upon pieces of cloths assembled in layers, one on top of another. The bottom cloth is white, symbolizing "death." The middle-layered cloth is yellow representing "protection." The uppermost cloth, black in color, signify sanctity.Atop of the cloths should be placed a plate made out of no other material but white porcelain. A mixture of ordinary rice and the glutinous sort should fill about half the plate. This rice mixture is where the cupu with the Kawiyang oil is placed and maintained.Should the oils be kept indiscriminately without following the above instruction they would soon lose their power. If this occurs, a certain purification ritual must be conducted every Friday and Sunday nights, including full moons to revive the weakening oil. The method is to set up the oil with the lay-out above and then have 3 pieces of red incenses burning together with a lit candle. The incense should be half-consumed before proceeding to the next step. When ready, raise the oil with the plate, together with the cloths above the incense to be purified by the smoke. Have them encircle clockwise around the incense three to seven times. Put the objects down, and then raise just the plate and the oil and repeat the process. This purification should be done for the third time with only the cupu. Encircle the oil vessel 3 to 7 times clockwise around the smoke. While sanctifying the objects with smoke recite the following mantra:"Jinak ulah raja benila putih nur putih sinar urang gaib"Once the purification process has been completed the candle may be extinguished but allow the incense be totally consumed.There is this belief that Kawiyang oil should be taken out of one's dwelling place when a member of one's household passes away. Only after the deceased has been buried is it permissible to return the cupu with the oil to its original place within the home.It is also said that the possessor of the Kawiyang oil should not quarrel with one's wife or commit adultery for this would cause ill fortune. If violated one should rectify the situation by pouring the blood of a black chicken onto the oil vessel and the plate of rice. This cleansing should be repeated with red sugar cane juice.This oil should not be passed on to others indiscriminately. It should only be given to others after having possessed it for at least three years, and not during the night for it is considered dangerous to do so. Those requesting this oil should prepare a cupu and a golden scissors beforehand--the cupu to receive the oil and the scissors to cut the rubbery strands. The one receiving the oil should make a promise to obey the injunctions and to properly care for it. The Kawiyang oil should not be defiled by filthy water, otherwise, it would lose its power. Copyright © 2006 Luxamore Leonard Lee aka Luxamore Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia. Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc. Magickal Bezoar Mustika Pearls from Indonesia.

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The Awareness of Metaphysical Laws and Principles Part 3
There is a strong connection between the immaterial aspects of man and his physical constitution. The mind and emotions affect the somatic system via the vital body, the etheric body with its energy-centers and channels called in Yoga philosophy, chakra and nadi, respectively. These chakras affect the glandular-system according to its state of vitality. Negative states of mind and emotions obstruct or irregulates the flow of the life-force or prana emanating from the sun and streaming into the chakras. This in turn causes the associated gland of the energy-center to be hyper- or hypo-active which manifests as the malfunctioning of the organs and the impairment of the metabolic processes. This sets the stage for disease to occur in the body. An unbalanced and dis-eased state in the physical constitution are therefore the reflected images of our habitual thoughts and feelings. It is the manifestation of the inner reality of mind and emotions. This is not to say that all illnesses are the result of the play of the mind and feelings--there are, of course, a small percentage of illnesses the result of physical causes.There are four fundamental principles to consider in metaphysical healing:1) The preparation of the Healer 2) Determining the cause of inharmony 3) The choice of metaphysical therapy 4) The actual healing and teachingConcerning the first point, every healer should realize that what really heals is the divine power of the Universal Mind. The healer is merely a channel for the healing energies to flow, or at the very least, a catalyst for the healing power that flows from the patient's divine principle. Because energy is tainted by the channel in which it flows, it behooves the healer to purify his lower being from all obnoxious material. In the ancient Mystery Schools, for instance, every would-be-healer would undergo purification in the form of prayers, fasting, meditation, and other spiritual exercises. This had a three-fold effect--the elimination of toxins from the physical system; the strengthening, vitalizing, and magnetizing of the aura and nervous system--both subtle and gross; and the alignment of the lower components of the microcosm with the divine principles called "the spiritual triad" by Theosophists. This purification makes it feasible for divine forces of vital life, which is a higher form of prana, to flow through the healer. Once having filled the physical body with a harmonious flow of the vivifying principle, the surplus energy would strengthen and magnetize the aura. In Christian scriptures we read of saints healing with their "shadow." This shadow is in fact the aura.Another relevant point connected with the metaphysician's preparation is the polarization of the consciousness. Energy flows abundantly from and to the chakra in which the consciousness is daily polarized. The expressions of love and compassion, for instance, which are vital attributes for the healer to possess, reveals that the consciousness is polarized in the heart-chakra. Expressions of self-centeredness indicate a polarization within the solar-plexus center. A strong altruistic will shows that the polarization is within the chakras above the heart. What this means technically, where divine pranic healing is concerned, is that the polarization within a lower center would make it difficult for the healer to reach and heal the organs of the patient associated with a higher center because of a difference in the frequency octave. Heart troubles, for instance, which is associated with a poor functioning of the heart-chakra, a healer polarized in the solar-plexus will find it difficult to heal, because the necessary energies required to correct the patient's problem is unavailable, inspite the belief that plain unqualified divine energy is sufficient enough to do the work. Without the right level of consciousness, divine energy entering into the healer would simply evaporate having found no correspondence in likeness within him/her. The divine energies entering the healer is qualified with whatever psychic center the healer polarizes himself. The healer may seek to overide this with the exercise of the will and may succeed to a certain degree, but without the correct polarization the healing process will not be optimal. It is therefore, important for the healer to evolve and function on a higher consciousness-level. This is of prime importance in the preparatory stage. Polarization on the highest centers makes the divine energy flowing through all of the other chakras equally accessible.In the second point to be considered are the causes of disharmony within the physical system. As we have seen previously, the various manifestations of ill health have its major, fundamental causes in the immaterial aspects of man. The psyche of man is twofold: conscious and subconscious, and they play their part in determining one's overall state of health. Negative thoughts and feelings are self-destructive. If held in the mind for too long without being checked, they would manifest in an unbalanced condition in the body. The conscious mind is responsible with what it feeds the subconscious side. What the subconscious receives it transmits internally to the physical body, and externally to the environment. In order to get to the root cause of psychosomatic illnesses, the healer has to determine the cause of the problem in the nature of the feelings and thoughts of the patient. It would be an aid for the healer to realize that no matter what negative feelings are felt, or what negative thoughts are being formed, they all stem from the misidentification of the Self, or from the false ego. People say that they are sick or hurt, whereas the "I," the"Self," is pure and whole and not subjected to any suffering, discomfort, or any other mortal complaints. The first step, therefore, would be to educate the patient in this "true perspective," of emancipating the mind from its ignorance and delusions. The conscious mind of the patient should also be made to realize the unnecessity of thinking and feeling negatively, and of the adverse effects that it creates in the physical organism. Methods of cleansing the subconscious mind from "engrams," or negative packets of energy-patterns should be taught. This purification is usually done be various spiritual exercises such as certain meditations where divine forces are invoked and directed for cleansing, or by programming the subconscious mind with affirmations. This latter approach was made use of in the ancient Egyptian healing temples. Such affirmations identify the patient with the Divine Self. For instance, in the manual, the Book of the Dead, translated by E.A. Wallis Budge, are found the following affirmations:"I am the Great One, son of the Great One "I am the Mighty One, son of the Mighty One "I am Horus, the son of Ra "I am the Sekhem (power) of my father Ra . . . " (1953:677)The ancient Egyptians represented the aspects and attributes of the Divine Self with various personages and deities. In the above we see how the mortal concept of one's being is replaced with an immortal, deific one. In the affirmations one is reminded of one's divinity untainted by any forms of weaknesses or illnesses. Karmic-related illnesses, which at times defies a cure by superficial treatment in the hands of medical practitioners, may be eliminated by the above processes coupled with an understanding of the karmic lesson, repentance and compensation.The next point for our consideration is in the choice of therapy. It is a fact that for every illness or ailment there is an appropriate cure, or a system of therapy that would return a healthy condition to the physical body. This also includes death, although from our human limited point of view this would hardly be considered as a valid cure. From the above statements we imply that there is no therapeutical system that would heal every single disease known to man. There is, as yet, no Universal Panacea discovered that would cure every affliction of man unless we consider Truth to be a medicine--and a bitter one at that to most people. Holistic healing, therefore, includes various methods that would reach all of the components making the whole being of man, and the healer should determine the appropriate therapy or therapies for each individual case. The methods of alternative healing may be categorized into the following:1) Esoteric healing 2) Exoteric healingEsoteric healing, as its name implies, refers to methods that require intense internal preparation on the part of the metaphysician. This preparation as we have already discussed comes in the form of divine attunement with the aid of prayers, meditation, periodic fasting, and a spiritual way of life. Instant transmissions of attunement or power by master-healers to students only opens the way and is not a permanent condition, for one's mental and emotional state may neutralize what has been transmitted. Living the divine life is a necessity. Once prepared, the healer may make use of the available energies from various sources surrounding his person, and to direct them into the body of the patient. Pranic Healing, Chakra Healing, Divine Healing, Angelic Healing, and Spiritual Mind Healing are some of the methods used in esoteric healing.Exoteric healing deals more with the methodologies that the average person may utilize regardless of his/her lack of high spiritual attainment and esoteric preparation. These methods include vibrational healing: gem therapy, chromotherapy, audiotherapy, aromatherapy, chi massage, acupressure, herbalology, acupuncture, reflexology, and many countless others. It would be a standard procedure for the healer to make use of a combination of therapies both esoteric and exoteric for the average healing. An effective way of healing is when both the cause and the effect of an unbalanced body, mind, and soul are attended to.In this last point we will consider the actual healing and teaching of the patient to self-heal. At the very onset of treatment it should be kept in mind that the receptiveness of the patient determines to a large degree the effectiveness of treatment. The healer should also approach the patient with love and compassion, freed from any judgmental and critical attitude. These two approaches serve to create a temporary psychic bond between the healer and the patient. There are times when the cause of the patient's problem lies undiscovered. A possible solution is the attunement of the healer with both the healer's and the patient's Higher Self. The healer should be open to intuitive impressions coming from within that may shed a light on the problematical causes of the diseased condition.It is inappropriate for the healer to be solely responsible for the healing. Every patient should be given an opportunity to participate in the healing process. Therefore, laws and principles regarding holistic health should be inculcated, and the patient made aware of man's healing potential. This is preventive medicine at its best. It should not be the healer's best interest to make the patient dependent upon him or her because of the financial returns. This would reduce the metaphysician's value in the eyes of God and humanity. Every metaphysician should, therefore, illuminate the understanding of the patient as to the cause and nature of the problem being experienced, and the way out of it. As is often illustrated in popular self-help books, it is much wiser to teach a man to fish rather than to give him fishes for an indefinite period. Soul-growth occurs in one-case, whereas soul-stagnancy occurs in the other.Scriptures in Ministerial WorkSince metaphysics deals with spiritual truths, with laws and principles of the Universal Mine, it may assume a religious character and take on the coloration of a certain religion when tending those who are religiously inclined or when the situation calls for it. The metaphysician himself should have long transcended sectarian and dogmatic viewpoints; and whenever possible, he should stimulate people to perceive the narrow perspectives and ill-logic of the many dogmas that bind the mind to a mortal outlook and to an unnatural way of life. It is for this very reason that the inner essence of religion should be taught of having an eternal and real value and not of the ever-changing cloak fabricated by the fallibility of unenlightened man. Dogmas perpetuate a false perception of man's true spiritual estate, binding people to the unreal world of Maya. Religion comes from a Latin word which means "to bind." Its purpose is to bind man to God; however, as can be seen by recorded history, by the Inquisition, the Crusades, the so-called Holy wars, etc., it has resulted in a contra-effect separating man from Truth and his Maker. The Nazarene Master taught a religion of love, whereas the priesthood transformed it into a religion of fear and damnation. Pertaining to the above, Frater Achad in Melchizedek Truth Principles says that,". . . religious systems have caused man of earth to become weak in his understanding of God." (1988:76)In fact, religious bigotry have caused man to blaspheme God daily by allowing his adoration of the idols of false ideas and dogmatic notions. That which is subject to change is false and unreal--actually impermanent; only Truth is unchanging and is eternal. Nothing endures in the material worlds save the Truth that brought humankind into being. It is for this reason that there is no religion that will last forever except for their quintessential core of Truth that lies in the foundation of their existence.Humanity's spiritual development moves at an awkwardly slow pace. One of the many reasons for man's lack of spiritual development is his non-desire to truly know God, Nature, and himself. In his spiritual pride, like the Demiurgus of the Gnostics, man disbelieves in the higher intelligences and worlds considering himself to be the highest product of Nature. This materialistic philosophy fully formed in the 19th century still sways the thinking of the minds of "educated man." The truly educated person, according to our reckoning is a spiritually-enlightened being. He knows things that are of eternal value.Another stumbling block in humanity's soul-progress lies in their indolence in the search for Truth, for as they say, it is easier to believe than to know. Most people, for instance, desire cheap salvation or deliverance by imposing their burdens upon another's shoulders believing that another will save them from their sins, karma, and hell-fire. Unfortunately, or fortunately, the Universe does not function in such a manner. All men must learn to be responsible and participate in their own spiritual salvation or liberation. The effort required to know Truth requires some discipline though, for without such, no soul-advancement may be attained. People should be made aware of this, for they have long been too complacent with themselves. Buddhism, since its inception has known this human psychological trait of laziness and had adopted a method for awakening sluggish, tamasic minds by teaching the principle of the imminence of death--where its implication of the value of time and life-opportunity, and the purpose of life are intensely contemplated upon. This methods can sometime be an eye-opener, and may aid the metaphysician with certain types of temperaments. The populace should be acquainted with truths even if it hurts, eventhough these are not accepted at first. Seeds grow well in the darkness of the ground or in the subconsciousness. We have experienced this many times--we taught certain things to others without them accepting the precepts, even vehemently denying them, but later on only to hear these same individuals teaching to others or even ourselves (!) the very thing that they previously denied--this is the power of Truth and is quiet a marvel.Spiritual truths are to be found in every religion, although in some so deeply buried that one has to contemplate deep down in the soul for the uncovering of it--most of the time religious dogmas blind one from perceiving them; occasionally, truths are skimmed by because being right in front of one's eyes they are hardly noticed or given their proper value. Certain mental traits such as prejudice, narrow-mindedness, fear and superstition may likewise prevent a person from realizing truths. One's mental vessel must be freed from them ere spiritual nourishment may fill one's cup to the brim. Almost all scriptures have an esoteric side to them. They were mostly written by Initiates for the benefit of all the candidates to the higher wisdom. Therefore, to interpret literally what has to be understood in a spiritual, esoteric sense--and without the proper keys--one merely robs holy scriptures of their intended purpose, and that is the awakening of the spiritual, divine nature lying latent within one's being. It takes a spiritual-conscious awareness to interpret what was written under spiritual influences. St. Paul in one of his epistles, for instance, declared that the many incidents in Abraham's life are not to be understood as history, but as allegories pertaining to the development of the human soul. As an example, we may take the incident where Abraham was asked to sacrifice his beloved son. Almost about to execute his task, he was interrupted by the voice of God saying in substance that it was unnecessary to sacrifice his son (in this context it does not matter whether it was Ishmael or Isaac) but in replacement a goat struggling nearby in the bushes was to be offered instead. This tale when taken at its face value is usually interpreted as a teaching of the principles of obedience and surrender to God. What it really signifies is the sacrifice of one's carnal self (the goat) instead of the spiritual consciousness (the son), which has to be preserved and fostered in one's awaking awareness. As was said by John the Harbinger,"He (the spiritual consciousness) must increase, but I (the carnal self) must decrease." (John 3:30)Another allegory containing a principle of value is to be found in the gospels. At face value, when read literally, it conveys little of any importance. But when interpreted spiritually, it transmits to us a certain truth of spiritual application. This principle of truth lies in the incident at the Garden of Gethsemane. We are told in the tale that the Master Jesus was in the Garden with his three disciples who were fast asleep. Seeking companionship from his three followers at his hour of distress proved to be a disappointment. The only recourse was to direct his attention to God. Interpreted spiritually, the three disciples represent the physical, emotional, and mental being of man who are dead to Reality, or "fast asleep." The incarnated soul (the Master Jesus), having discovered the unreliability of his lower self for solace attunes with the divine principle within for inner direction. We can see from this how applicable the truths and principles are--as found in scriptures--in our mundane lives when understood from the esoteric viewpoint.One should not restrict oneself to the scriptures of one's religion as the "sole word of God," for all are essentially derived from a single divine source with the intended purpose of teaching the redemption of a wayward and fallen humanity; and it behooves every metaphysician to peruse the texts of any spiritual manuscript containing divine laws and principles that facilitates the unfoldment and expansion of the consciousness. The Tao Teh Ching, Bhagavad Gita, the Upanishads, or the Gnostic gospels discovered at Nag Hamadi, for instance, contain pearls of eternal wisdom that the metaphysician will find helpful to adopt in his ministerial work and as a spiritual/occult practitioner. The Christian Bible and even the Quran may be better understood when cross-referenced to the scriptures mentioned above. As we see it, the main theme of every sacred, secret teaching is the divine nature of man. It is appropriate, we believe, to base one's metaphysical work upon this truth. when delving into the esoteric side of the New Testament, it is helpful to adopt one of the gnostic views that Jesus the Nazarene as depicted in the gospels, was not a historical personage but a representative of the myth of the"undying god," or of the mystical element within man that seeks to incarnate and be resurrected in the waking consciousness. The spiritual import and value of the gospels are therefore preserved. We should use scriptures as a tool of self-transformation; whether they be history is irrelevant for the spiritual aspirant. Their true value lies in the catalytic nature embodied within the hidden meaning of their texts which improves the nature of man when applied. Copyright © 2006 Luxamore Leonard Lee aka Luxamore Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia. Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc. Magickal Bezoar Mustika Pearls from Indonesia.

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