The Pros And Cons Of Witchcraft Covens

The upside of joining a Coven is that it can give you some discipline when practicing your craft. For example, you will be celebrating every Sabbat, and making sure to do your daily devotions. It can be a rewarding experience to meet with like-minded people �" no matter what you do.Also, the High Priest and High Priestess will always be there to help guide you on your path.The downsides of joining a Coven are mostly the politics involved. There can be squabbles, and problems within the group (for example, arguments over who should lead, etc). There may also be people who join who have a lot of emotional baggage, and actually bring negative energy into the group. This can corrupt the energy that the Coven is working with �" in short, it may bring everyone down.The last downside of belonging to a Coven is that it can be a large commitment of time and energy. You will be expected to participate and even donate some money towards expenses and materials.Where To Find CovensYou can easily find Covens in your area by checking them out online. To start, just go to www.witchvox.com and sign up if you aren’t already (it’s free). You can also try to “google” the name of your city along with the word “Coven”. For example your search may be “New York Coven”.You may have many covens in your area, and may have a choice as to which one you want to join.Once you have at least once Coven to visit, contact them and find out if you can join. Then go visit and talk to the High Priest/Priestess and find out what the Coven is all about, and if you feel comfortable with it.Here are some of the questions you can ask on your visit to the Coven:1. What does your group have to offer me?2. What is your philosophy of witchcraft?3. What tradition do you practice?4. What do you feel that I have to offer your group?5. What are your requirements for degrees?6. How long is the dedication period?7. What are the expectations of members in your group?8. Are there membership dues?9. What is your lineage?10. What is your teaching style?11. How do you define covenstead?What Covens Do TogetherIt would be more accurate to ask what covens do not do together! Make ritual candles one full moon. If you do not practice skyclad, make your robes together. If you do practice skyclad, make robes for when you do visit other covens. Make soap or other Yule gifts together. Buy a case of tomatoes from the Farmers market and can them as a group. Throw parties. Make ritual bath salts, make incense, go visit other covens or Renaissance festivals as a group. Cook a weeks’ worth of meals for somebody mourning a loss or celebrating a baby. Become active in the pagan community. Make ritual jewelry together. Design and build a sacred space in your covenstead. Go to movies. Go out to dinner. Switch off babysitting. Adopt a road and pick up the litter. Hold a group yardsale. Help your fellow coveners move. Practice random acts of kindness. Enjoy! Rose has been practicing different forms of Witchcraft for over 27 years. For more information on witchcraft schools visit her site The Ask Rose Ariadne Witchcraft Site"

The Christ, Ratu Adil & Satria Piningit--Revealed?! Part 5 Posted By : Leonard Lee
Short biography of St.Germain. Messages from St. Germain. How to Become a Knight.

Spiritual Tourism is a Real Crowd-Puller to India
Spiritual Tourism is a real crowd-puller to India! India and other culturally rich countries are fast finding out the importance of their spiritual traditions and beliefs in context of tourism; though, India has always been looked upon as the universal truth-finder's path and a land of inherent spirituality. This view has been reinforced by the many overseas tourists to the country who return with memories of individual sanctification and weary souls rejuvenated after having stepped on the many legendary Indian worship sites and pilgrimage centers. How the Celeb-factor has turned around the fate of Spiritual tourism: word of mouth and great publicity! The global gypsy feet owner with a penchant for finding again the reassurance of religious feelings and those on spirituality scouting for inner peace find India the ideal Yog-bhoomi (land of yogic science). Many celebrities have found the ancient wisdom of Indian spirituality personally rejuvenating and have made it world-famous by giving it publicity and international exposure in action, dressing-style, using Indian meditation and other forms of spiritual peace that is predominantly Indian; some of these youth icons include Madonna, Bruce Springsteen, Sting and Meg Ryan. Indian counterparts like Shiv Khera, Swami Ramdev, Deepak Chopra and other motivating speakers and preachers of spirituality helped in building a brand image of India as a delight for spiritual tourism seekers with their inspirational discourses, seminars, public appearances and other related promotional and educational efforts for reviving interest in Indian spiritual tourisms. A tryst with spiritual tourism in India proves to be a balm to the global traveler's soul. India's innumerable saints and seers, success at peaceful attainment at enlightenment and strong emphasis on cultural diversity in various religious monuments such as Temples, Mosques, Monasteries etc having all received benevolent patronage has resulted in many places of worship being present for curious visitors from the tourism sector. Now, thanks to proper management and eco-tourism factors, this sector of spiritual tourism has gained more recognition. Manoj Gursahani is the Chairman of India's first ecommerce travel portal- TravelMartIndia. Visit the blog for more travel related issues, travel tips and destinations

Why Metaphysics Part 2
Basically, arrogance is an inferior attitude masking as superiority. Inferiority or superiority complexes are both egoic expressions. The human ego often wishes the Self to appear what it is not. Even if we knew a lot, if we have read a thousand books, studied under countless Gurus, have permanent contact with a Cosmic Master, experienced a 1001 delights and terrors, meditate constantly, possess the world, or are powerful in some psychic way, it still does not give us a reason to egoically compare others with ourselves, or to judge them--by seeing others as inferior to us, by labelling them as bad, low, and vile. Many so-called spiritual teachers still do this. They criticize and condemn others without realizing that, spiritually speaking, there is no separation between others and themselves. What we see in others also lies below the conscious threshold within ourselves; what we do to others, we also do to ourselves, what we think of others, we also think of ourselves. What another is doing in the present we may well have done so ourselves in the past or perhaps will do so in the future. There is no need for judgment but a lot of need of mercy, understanding, and tolerance. Essentially, a spiritual being will not indulge in the judgment of dualistic concepts and the relativistic opposites such as good and bad, right and wrong, rich and poor, strong and weak, etc. These things are reconciled or transcended by the mage. St. Paul once said that if we owned the world and all powers and gifts of the spirit but lack love we were nothing. This is felt by all true spiritual teachers and practitioners.Metaphysics should not be confused with the paranormal nor with parapsychology. The paranormal and parapsychology are simply aspects of metaphysics--using the term in its broadest sense..In regards to metaphysical experiences we should keep in mind that metaphysics encompasses the two basic divisions of psychicism and mysticism, thaumaturgy and theurgy. Experiences in both fields may be considered "metaphysical," however, a psychic experience is dissimilar to a mystical one, and vice versa. One relates to the perception of events occurring in the lower planes or dimensions, the other to spiritual Self-awareness and the expansion of the consciousness encompassing the Whole.As can be understood from the above, metaphysics has a transcendent value. It caters to both the physical and spiritual aspects of man. Metaphysics begins where traditional psychology leaves off, it goes where dogmatic religion is afraid to go, it extents further than mainstream science is able to reach with its laboratory equipment--although we must admit that many technological advances have been made in this direction, most of which have not yet been made available to the general public for reasons of censure. The release of such technology would dethrone the powers that seek to enslave the world and the Dark forces are trying very hard to prevent humanity from being empowered.One of the misconceptions regarding metaphysics is that it is unscientific and based upon superstitious ideas. This is not in our experience. Metaphysics is scientific, rational, empirical and pragmatic, or it could indeed well be "superstitious" depending on one's attitude, beliefs, and manner of approach, or how one would like it to be. This might seem as a paradox and yet it may be reconciled. We liberate our minds or impose limitations upon it by our beliefs and attitudes, and by those limitations we circumscribe our mental and spiritual growth. Our beliefs and attitudes form our basic interpretation of Reality. If a thing is of value, because of prejudice we will not see it. We will see what we want to see, and refuse to see what we refuse to see.Metaphysics may be approached in various ways. If one has a background in mathematics, one's approach would be mathematical. If one has a psychological background one would naturally approach it from a psychological standpoint. And if one simply believes or disbelieves in metaphysical principles then the result would be in accordance to that mental condition. For instance, if we disbelieve that man may go to the moon we would not exert effort to putting him there. If we believe that we are doomed to failure we would never motivate ourselves to work for success. This concept relates to how we form our own personal experiences in life, our own personal reality. Intrinsically, however, personal opinions do not affect the natural laws operating in our universe. We may discount the reality of gravity, for instance, and yet the law still functions in our everyday experience. The same goes with the other natural laws like karma and reincarnation. Belief or disbelief in them will not affect their existence and operation. Just because these laws are not mentioned by prophets and written about in Holy Scriptures do not nullify their activity. Come to think of it, many scientific natural laws are not mentioned in Holy Writ, does this prove their non-existence?Though certain aspects of metaphysics may be considered to be speculative, as it deals with the Ultimate Reality, the First Cause, creation, and ontology or the nature of being--what interests us is the application of its principles and direction of Cosmic laws in everyday life. The worth of a science lies in its value, relevancy, and applicability in everyday living. If it is inefficient in aiding humanity to create abundance, peace, health, etc., then it is impractical and worthless. Some people have this kind of misconception concerning metaphysics, they believe that metaphysics is impractical, too abstract, or that it violates natural law and hence, religion; however, the opposite is true. Metaphysics and its principles work in harmony with Cosmic laws and is extremely practical. Applied Metaphysics, as differentiated from Speculative Metaphysics, is wholly practical and essential to daily life. It empowers us with the tools and knowledge necessary to achieve a successful and fulfilled life.Though the art and science of metaphysics is still in its infancy compared to what lies ahead, there is enough teachings, techniques and systems to assist us live a fruitful, productive and creative life in accord with the Divine Will. The more we know and understand, the more wisdom we possess, the more motivated, focused and confident we are--the more chances we have of fulfilling our mission in life.There is an on-going electromagnetic regeneration occurring in our solar system in our present "time-period." The present interaction and interfacing of energy fields in the part of our galaxy that our solar system is entering are causing the transformation of worlds and all beings connected to them in an evolutionary manner. Electromagnetic energies radiating from power centers in multi-dimensional universes are affecting and transforming everything in its path or field of influence. These energies induce and impel all beings to rise in their awareness level. They stimulate Man and Nature to form a new relationship based on trust and healthy cooperation. St Francis of Assisi was a pioneer and a model for us in this regard. This friar considered all beings--trees and animals, included--as his brothers and sisters.The transformations that are currently occurring politically and socially in the world are just a few of the physical effects of the cosmic bombardment of these energy rays. Changes will occur at every level lifting humanity to a new state of being, to a higher level of divine expression. The transmutational process currently operating is represented by the Water Bearer-the sign of Aquarius, and the Aquarian Age. The water flowing from the vessel represents the energies flowing from the Mental, Buddhic and Atmic realms. These are just some of the higher dimensions operating above the personality level. Collectively, these three dimensions are represented by the pail held by the Water Bearer from whence these energies flow, and the Water Bearer as the Higher Christ Self within each individual.The New Age or the Aquarian Age can be interpreted as the "second-coming" of Christ, for His sign (Aquarius) shall appear or is appearing in the sky in an astronomical sense; he "appears" in the clouds or energies of the New Age, and every eye shall "see" him--that is, feel his influence.How can we appreciate the value of metaphysics? It takes careful study and analysis with a non-prejudicial mind before a true evaluation can be made of any science or thing. Metaphysics is of no exception. The problem is that too many people have preconceived the nature of metaphysics without having investigated the matter. Some consider it as the science of Lucifer or other such nonsense. All knowledge is essentially neutral in nature. Nothing is good or bad in itself. We attribute a thing as good or bad, right or wrong from the standpoint of our own moral standards or preference and this is constantly changing in consonance with the level of our spiritual awareness.Metaphysical teachings help us in various ways. It teaches us the existence of the many Cosmic laws operating in the universe and how these laws function in the world of beings. If understanding just a simple Cosmic law like karma helps one to correct misconceptions and alleviate our struggles, and relieve certain psychological pain, can you imagine how the awareness and understanding of a dozen Cosmic laws would help improve the quality and value of one's life? It should be realized that if a person were to cry out in pain to God for an explanation to all of her problems and excruciating experiences, and that if she were confused and at a loss of knowing how to react or respond to certain situations, then it should be known that there are possible errors in that person's philosophy of life, in that person's understanding of the functions and laws of the universe, and the purpose of life, or of the person's personal mission. Since one's philosophy of life is associated with one's cultural and religious beliefs, then those beliefs should be looked into for possible false notions and dogmatic errors that do not reflect the workings of Nature.True religion brings joy, bliss, understanding and wisdom to the heart, and is scientifically inclined. If it does not do so, and if it simply causes one to believe a thing without offering personal determination of its truth through experience, knowledge and understanding then it may be seen as a diversion from the true spiritual path. We state emphatically here that to be religious is not synonymous to being spiritual. A spiritual person may be religious, but a religious person is not always spiritual. A spiritual person knows whereas a religious person simply possesses faith, which at times may be expressed blindly in the condition called fanaticism.In metaphysics we develop power, intelligence and wisdom. Wisdom is a blend of knowledge, understanding, and experience directed by the buddhic principle of love--unconditional love. It is thinking with the heart and feeling with the mind. This distinguishes the higher metaphysical development of spirituality from the lower metaphysical unfoldment of psychicism. In a lower metaphysical development we may solely possess psychic ability or power but no wisdom and understanding to use it. We unfold in an unbalanced way. When power exceeds the wisdom to apply it, the seeds of self-destruction is inherent and might be the probable outcome. Advanced metaphysicians have all three aspects of divinity in full development or unfolding in a balanced and harmonious way, these three are: the aspects of love/wisdom, power/will, and intelligence/activity.The more Cosmic laws and truths we apprehend with our souls and apply in our every day lives, the more spiritual, divine, and powerful we become. The more we purify ourselves from all the dross and toxins in our energy-structures, and the more we liberate ourselves from preconceived human mortal limitations, the more we are able to access divine energies and express our divinity, or our divine attributes. We are able to manifest our Christ Self. The term "Christ Self" should be understood as a component within the microcosm, or Man--both visible and invisible, and as the True Self functioning at a certain consciousness level beyond personality functions and expressions. In metaphysics Christ is not conceived as a historical person but rather understood from a mystical and mythical standpoint. Christ is often apprehended as a state of awareness of man functioning at a spiritual level. This is real power: the power derived from one's own spiritual knowing, awareness and being. Most of the so-called powers claimed by some psychics are borrowed from disembodied entities and are basically illusory and impermanent. Such temporal and borrowed powers in the end may seek to control and obsess the person using them. This is one reason that one should be aware of the dangers in psychicism before embarking upon its development. It is always safer to first develop true spirituality and the taming of the false ego. The injunction is to first seek the kingdom of God that all things shall be added unto us.In metaphysics we come to learn of many teachings of Cosmic laws and principles that aid us to deal with life, to master our lower self and express all that is divine in us. This is true mastery. The word Master does not mean being able to control Nature or others, it is the ability to effectively work in cooperation with Her and with our fellow man in creating harmony, peace, and abundance in our world, in our shared reality, in our conjoined dream. Real Masters are those who have mastered the animalistic and humanistic elements of their being and are now expressing their god-hood. Cosmic or Ascended Masters do not generally consider themselves as Masters for they realize that they themselves are in a state of learning. Such is their humility.Copyright © 2006 Luxamore Leonard Lee aka Luxamore Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia. Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc. Magickal Bezoar Mustika Pearls from Indonesia.

Kabbalah - the Wisdom of Reception Posted By : Bnei Baruch
By studying Kabbalistic books, a person gradually develops new sensations within and awakens his soul. He then starts feeling infinity and perfection that he is unaware of now.

Magickal Oils of Indonesian Shamanism Part 1
IntroductionAlmost every shamanic and pagan culture has its own collection of oils used for occult and magickal purposes. In this article we will describe a few of these "minyak" (as oils are called in the Indonesian/Malayan tongue) to be found in the Indonesian archipelago. This is an on-going project and we may update this article whenever we possess additional information regarding the subject.There are many oils used for occult purposes; we may divide them into two categories: the ordinary ones, and the extraordinary ones. For instance, Zafarron, Misik, and Gaharu oils as used for anointing and writing sigils, seals, kameas, wefeqs, etc., are the "ordinary" ones. Below we will describe the more extraordinary and unusual types of magical oils. We are not able to personally vouch for the truth of the virtues of any of these oils, or in some cases disinclined to. Their descriptions and use are given merely for the sake of information purposes. It should also be noted that most of these oils are rare and difficult to acquire.Contents :Minyak Hadangan Minyak Bintang Minyak Kawiyang Minyak Istanbul Minyak Sinyong-Nyong Minyak Air-Mata Duyung Minyak Bulus Minyak Apel Jin Minyak Lintah Minyak Kesambi and Minyak Banyu Urip Minyak Cimande Minyak PonibasawaMinyak HadanganFor centuries this potent minyak is considered as the king of love oils. Not only is it used for romantic affairs by men and women, it is also often utilized as an occult media for improving one's business, warding-off black magic and protection against negative energies.This oil is said to be derived from a rare buffalo-species only to be found in the depths of the southern and eastern Kalimantan (Borneo) forest, especially in the locale of Muara Payang, Muara Kumam, in the regency area of Grogot. In the tribal language of the natives, the Pasir people, Hadangan means "buffalo."These Hadangan buffaloes are wild and aggressive, and exists not in great amounts in the jungles and forests. The oil is acquired when the animal is already dead and in a state of decomposition. For occult reasons it is forbidden to kill this mammal for their fluid extracts. While the dead body of this animal is decaying, it oozes a certain liquid which is the Hadangan oil. Because of the scarcity of this buffalo, the oil extract is a rare curio. Only certain brave villagers of the Pasir tribe who are daring enough to make the trip to the forest and willing to spend days there are able to acquire this oil.The Pasir tribes are well-known for their black magic. Visitors abusing privileges and acting arrogantly often find themselves subsequently suffering from maladies, and in extreme cases even death. The Pasir people normally apply the Hadangan oil to capture, tame and domesticate the wild buffaloes. Their method of calling forth these animals is to add a few drops of the oil to their tracks, and not long after, as though by magic, the bellowing creatures would appear. The buffaloes are then tamed and enchanted by dabbing extra oil onto their hides. Under the influence of the magical fluid, the buffaloes follow the hunters willingly. During the trip back to the village, the eyes and ears of the buffaloes are purposefully covered by mud and cloths by the enchanter so that the creatures do not feel threatened by the presence of other human beings. Seeing humans and hearing their voices prematurely would infuriate them and they would start attacking all bystanders. The buffaloes only feel safe with their captors.During the early days of the discovery of the oil, when used solely to fascinate buffaloes, teenagers began wondering of the possibility of its application in other matters considered important--such as in amorous affairs! They reasoned that if buffaloes were to follow its enchanter with the help of the oil, the opposite sex would surely have a similar reaction when applied on them. After a period of experimentation they discovered that their assumption was indeed true.Above we stated that this oil was taken from the corpse of the Hadangan buffalo and that they are not permitted to be slaughtered for occult reasons. This could be an excuse, however, made by the Pasir people for their own veiled motives. Certain other sources inform us that these animals are killed for this very purpose and that it is possible to extract the oil by boiling the body parts and organs of the buffalo for several hours in an earthen pot until the oil is released. It is said this should be done in the forest with no one around and aware of the operation. Before boiling, a mantra has to be recited in the tribal language of the Pasir people:"Lakung bikat lalu laut pisang sulu Sisi rampung uyat bikat Ina tinggang puluk ulu"The method of use of the Hadangan oil in love spells is to dab a little of it to any part of the body of the unsuspecting subject that one wishes to attract using only the right ring-finger. Before dabbing, the above mantra has to be silently chanted and then the oil on the finger is to be blown upon with the breath that has been magically influenced by the mantra. After being smeared with this oil the subject would have the user constantly in her thoughts and would strive as much as possible to be near the magical operator even if prior to its use the subject was aloof and inattentive. Most love oils are applied in a similar manner.Minyak BintangThis oil is one of the most mysterious. It originates with the Dayak Benuaq and Tujung tribes of Kalimantan. In their dialect they call it Olaau Bintaakng, "Minyak Bintang," or "Star-oil." This fluid can properly be said to be the "elixir of life" as it possesses rejuvenating properties that not only quickens sickly or sluggish bodies, but also has the power, as it is claimed, to revive the dead. Star-oil works in conjunction with certain inner-strength training and powers, which in Indonesian occult circles are called Ilmu Kedigdayaan or Tenaga Dalam. In China these are referred to as Chi Kung. Individuals who have mastered the use of the Star-oil and unfolded their inner strength are believed to be able to quicken their bodies with a new vital life force and awaken themselves from the death-state.In bygone days, while war was still common among the tribes in Kalimantan and even in other parts of Indonesia, there was this competitive search among the warrior caste for occult objects and psycho-physical training that would confer upon their possessors and practitioners invulnerability against weapons and supernormal strength, so as to provide an extra advantage over enemies. The ancient tribes believed that war should be won at any cost and if it could be done cheaply and swiftly with magick, it would be adopted. This line of reasoning seems to have their supporters in contemporary governments doing research into PSI-War technology.To return from our digression, however, certain tribes of the Dayaks eventually came up with a most powerful creation that gave them a virtue beyond their wildest dream: Olaau Bintaakng. This was the pinnacle of their ilmu, or occult knowledge and only a few people were able to master it. Those who had this oil and its power were usually uninterested in acquiring other forms of Ilmu Kedigdayaan. The oil would also have certain psychological effects on their minds and alchemically transmuting personal characteristics such as cowardice into bravery. The fear of death is here mitigated by the power of the oil.The Star-oil is manufactured by the shamans of the tribe and because of the difficulty in its production it is sold at a steep price; it is for this reason that most clients and consumers of this oil are rich members of the community. Its origin and formula is not known as the Dayak shamans are secretive in this matter. Very little outsiders know about the existence of this oil and most that do know consider it as "old wives' tales."This oil can be said to offer some sort of physical immortality--but on a temporary basis if the weakness and limitation of this ilmu or power is known by one's enemies. The method of defeating someone who is a Star-Oil Master is to vanquish him and them immediately separate his body parts and bury them in different locations. Only in this manner will he be permanently immobilized; otherwise, he would just revive in the middle of the night when the stars are out and resume his physical life. No matter how badly injured, bruised, wounded, and killed in an accident or war, when the stars start shining the corpse would hear the "trumpet-call" and respond with vigor--this is the Dayak's version of the resurrection. This process is dissimilar to zombies, the supposedly living-dead. The corpse of the Star-oil master would actually be reanimated and regenerated with vital-force giving it new life. It does not matter if the blood has been congealed and the body in a rigor mortis condition. When nightfall comes, the body would gradually awaken. The effects of the Star-Oil has some resemblance to the Javanese occult powers such as "Ilmu Rawa Rontek," and "Aji Pancasona."We believe that scientific research on this oil would be greatly beneficial to humanity although the latter as a whole may not be prepared for it yet. Additionally, acquiring a sample of this oil from the Dayaks for analysis would be quite a problem as they are very wary of strangers visiting their communities or giving their magickal items or secrets away.The Star-oil itself has a greenish or yellowish hue and is very simply applied. All that one has to do is to consume a few drops on a Thursday night, together with the application of other essential instructions from the shaman and this would be enough to provide one with the life-long power. This occult virtue cannot be magically transferred to others unless they likewise consume the elixir. Dying persons when given this oil-potion would be "guaranteed" to recover even if they were to subsequently show signs of death. The Star-oil would have its effect when the stars are out. Minyak KawiyangAnother rare Dayak specialty is Minyak Kawiyang, or "Kawiyang Oil." Some also call it Minyak Sumbulik. According to sources this oil originates in the Kinibalu mountains. There is a romantic legend related to this minyak.In the olden days there lived at the foot of the Kinibalu mountains a beautiful widow who for some unknown reason year after year grew more and more beautiful. It was not surprising that she had many suitors who sought her hand in marriage. For some reason, though, the matrimonial-state did not last long for her and every marriage ended in divorce.While on her death-bed, all of her ex-99 husbands came to visit, weeping and regretting their past immature behavior towards her. Minutes after her transition, and in the midst of the gathering, a voice from nowhere was suddenly heard. It said to the men that their wife having loved her husbands dearly left for them a chalice filled with oil. They were instructed by this voice to share the oil among them and to always cherish it as a souvenir and reminder of the woman's love, and that they were not to forget her. This oil later became known as Kawiyang.Putting legends aside, Kawiyang-oil comes in five different types and colors: black, red, green, yellow and white. Each of these is said to have its own special virtues. The black Kawiyang confers invisibility, charisma, authority, and invulnerability to hand weapons; while the red Kawiyang gives an anti-gravity field to the body making it possible to undergo journeys in the quickest time possible. Wide rivers and mountain crevasses are easily crossed with single leaps. The red Kawiyang also gives the ability to command the Jin spirits to assist in physical combat. Green Kawiyang oil has its use in the santet and teluh forms of black magic. This oil may also be used for gaining or maintaining a youthful appearance. It is believed that this is acquired through vampiric activities. Just a dab of the oil on the neck and the head is supposed to sever itself from the body and fly-off somewhere to look for victims in order to suck their blood. Some of the green oils have bluish tints and this is supposed to be another excellent source for the working of black magic. It has the power to de-materialize objects and materializing it again as malicious implants in the bodies of victims. The unfortunate person subjected to such implants pass away not long after.Yellow Kawiyang oil is used for love, attraction, and fascination. No spells and mantras are needed for this. All that is required is to acquire a drop or two with the fingertips and to apply them in the palms. The two palms are then rubbed together. After this all that one has to do is to touch with one's hands and fingers the subject that we wish to fascinate--perhaps as in a handshake.Riches and wealth may be acquired with the utilization of the white Kawiyang oil. This is one of the magical oils mostly pursued--for it has the power to instantly manifest money from the invisible worlds. Those possessing this oil are given financial security. Nothing much has to be done--money materializes supernaturally on one's lap almost without supervision or direction to the familiar spirit associated with the oil. Shipwrecks, destroyed houses and buildings, and buried money are some of the sources of this wealth.White Kawiyang oil may also be used to magically transport money spent in shopping back to us. In other words, money spent are occultly deported back to the spender.Each of the oils has its familiar belonging to the genie or jinn type of spirits. The etheric guardian of the white Kawiyang oil has the form of the woman who had 99 husbands. The familiars of the other minyaks are said to be sisters of the above Jinn. They are called Camariah, Dandaniah, Tambuniah and Uraniah.According to certain native psychics who are well versed with Dayak lore and occultism, in order to function, every year these oils have to be given sesajen, or food-offerings, which are not always fit for human consumption. The black oil should be given the blood of a black chicken together with black glutinous rice. The red and green oil requires blood from one's ring-finger and the water of red sugar-cane, while the yellow and white oils need to be nourished with gold dust.Although they look fluid, these oils have the consistency of agar or jelly and for reasons not quite known they pulsate visibly as though alive. Although we have not personally seen this ourselves, reliable friends have assured us that this is indeed true as they have seen these oils with their own eyes. When poured out of its vessel it shows its elastic nature like rubber glue.The oils are kept in little ceramic vessels designed for oils called cupu (pronounced choopoo), but not just any cupu, because inappropriate vessels would crack. They should be in their proper colors too. There should not be any mirrors in the room where they are kept, and enough ventilation is required for their proper preservation.The cupu containing the Kawiyang oil should be placed upon pieces of cloths assembled in layers, one on top of another. The bottom cloth is white, symbolizing "death." The middle-layered cloth is yellow representing "protection." The uppermost cloth, black in color, signify sanctity.Atop of the cloths should be placed a plate made out of no other material but white porcelain. A mixture of ordinary rice and the glutinous sort should fill about half the plate. This rice mixture is where the cupu with the Kawiyang oil is placed and maintained.Should the oils be kept indiscriminately without following the above instruction they would soon lose their power. If this occurs, a certain purification ritual must be conducted every Friday and Sunday nights, including full moons to revive the weakening oil. The method is to set up the oil with the lay-out above and then have 3 pieces of red incenses burning together with a lit candle. The incense should be half-consumed before proceeding to the next step. When ready, raise the oil with the plate, together with the cloths above the incense to be purified by the smoke. Have them encircle clockwise around the incense three to seven times. Put the objects down, and then raise just the plate and the oil and repeat the process. This purification should be done for the third time with only the cupu. Encircle the oil vessel 3 to 7 times clockwise around the smoke. While sanctifying the objects with smoke recite the following mantra:"Jinak ulah raja benila putih nur putih sinar urang gaib"Once the purification process has been completed the candle may be extinguished but allow the incense be totally consumed.There is this belief that Kawiyang oil should be taken out of one's dwelling place when a member of one's household passes away. Only after the deceased has been buried is it permissible to return the cupu with the oil to its original place within the home.It is also said that the possessor of the Kawiyang oil should not quarrel with one's wife or commit adultery for this would cause ill fortune. If violated one should rectify the situation by pouring the blood of a black chicken onto the oil vessel and the plate of rice. This cleansing should be repeated with red sugar cane juice.This oil should not be passed on to others indiscriminately. It should only be given to others after having possessed it for at least three years, and not during the night for it is considered dangerous to do so. Those requesting this oil should prepare a cupu and a golden scissors beforehand--the cupu to receive the oil and the scissors to cut the rubbery strands. The one receiving the oil should make a promise to obey the injunctions and to properly care for it. The Kawiyang oil should not be defiled by filthy water, otherwise, it would lose its power. Copyright © 2006 Luxamore Leonard Lee aka Luxamore Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia. Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc. Magickal Bezoar Mustika Pearls from Indonesia.

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Psychic and astrology how does it affects our daily lives Posted By : Lloyd Velarde
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